Naro Dakini is a Sarvabuddhadakini, which implies she has access to all Buddhas and hence is more powerful. She revealed in an initiatory vision to the renowned Indian Teacher Mahasiddha Naropa (A.D. 956-1040), and his followers referred to her as Naro Dakini, Vajrayogini Naro Kha Chod, or Naro Sky Goer. She is supposed to be a metamorphosis or emanation of Vajrayogini and is easily distinguished by her lunging stance and Kapala. Her physical characteristics are interpreted considering long-standing Buddhist doctrines and tantric principles. Naro Dakini wields a curved knife to strike off adverse associations and a skull cup to sip the life-giving blood of knowledge. She personifies selfless wisdom while crushing on ego figures.
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Buddhist Gods main description
Buddhist Gods The Buddhist pantheon comprises hundreds of Gods and Goddesses. They are intended to illustrate the multiple aspects of enlightenment, including its wrathful and furious sides, as well as its peaceful and beneficial aspects. In Mahayana Buddhism, gods, goddesses, and other spiritual beings play a much bigger role than in Theravada Buddhism. They symbolize the energies, forces, and entities that surround and fill human life. They also mirror the human spirit's deeper depths, reflecting attributes that can be awakened through spiritual practice. Voluptuous tree spirits, maternal nurturers, elevated knowledge figures, benevolent healers, potent protectors, cosmic mothers of liberation, and dancing female Buddhas are all part of the pantheon. Childbirth, agriculture, fortune, longevity, art, music, knowledge, love, magic, and occult rituals are all overseen by gods, goddesses, and other spiritual beings. Some of them protect against diseases, snakebites, demons, curses, untimely death, and all other fatal dangers. There are also gods, goddesses, and other spiritual beings that aid practitioners in their quest for knowledge, mental cleansing, higher rebirth, and complete spiritual enlightenment.