The Nyame Dua symbol can be interpreted as a representation of the top of a tree stump or a cross-section of a palm tree. As a result of the fact that it personifies the concept of God’s presence and protection, Ghanaian culture places a significant emphasis on this symbol. A sacred ritual may also take place in a specific location in a town or village known as Nyame Dua, which is also the name of this location. People come to this holy place in order to strengthen their connection with the divine and to ask for direction and blessings.
The Adinkra symbols come from West Africa, specifically a region that is modern-day Ghana and Cote d’Ivoire. The symbols belonged to the Asante (or Ashanti) peoples, who would print them on cloth, as well as pottery and metalwork. The Asante people resisted British colonial rule when it arrived in West Africa. It may be for this reason that much cultural tradition and symbolism survives to this day.
The word ‘adinkra’ means ‘farewell’ or ‘goodbye’ in the Twi language, spoken by the Asante people. For this reason, Adinkra cloth was worn often on special occasions, particularly funerals.
The Adinkra symbols are closely tied to the history, beliefs and traditions of the Asante people. Each symbol represents a small number of simple concepts, meaning that Adinkra cloth would traditionally be printed using bespoke patterns, telling a story about the wearer that could be read by those knowledgeable enough to understand the underlying symbolism.
The Adinkra symbols, and their meanings, have survived to the present day. Cloth displaying Adinkra symbols is now mass-produced in bright colors, using modern techniques and is very popular both in Africa and the wider world. This is not to say that the traditional weaving and printing methods have died out. It is still possible to find Adinkra cloth that has been made by hand, printed using natural inks and traditional techniques.