The knife that an executioner is shown holding in the Sepow symbol is a representation of that. It is connected to the concepts of authority and justice, as well as power. It is believed that the symbol, which consists of a triangle with a point superimposed on top of a circle, represents the decisive action taken by an executioner. It is common practice to employ the symbol as a deterrent to behaviors that may result in disciplinary action.
The Adinkra symbols come from West Africa, specifically a region that is modern-day Ghana and Cote d’Ivoire. The symbols belonged to the Asante (or Ashanti) peoples, who would print them on cloth, as well as pottery and metalwork. The Asante people resisted British colonial rule when it arrived in West Africa. It may be for this reason that much cultural tradition and symbolism survives to this day.
The word ‘adinkra’ means ‘farewell’ or ‘goodbye’ in the Twi language, spoken by the Asante people. For this reason, Adinkra cloth was worn often on special occasions, particularly funerals.
The Adinkra symbols are closely tied to the history, beliefs and traditions of the Asante people. Each symbol represents a small number of simple concepts, meaning that Adinkra cloth would traditionally be printed using bespoke patterns, telling a story about the wearer that could be read by those knowledgeable enough to understand the underlying symbolism.
The Adinkra symbols, and their meanings, have survived to the present day. Cloth displaying Adinkra symbols is now mass-produced in bright colors, using modern techniques and is very popular both in Africa and the wider world. This is not to say that the traditional weaving and printing methods have died out. It is still possible to find Adinkra cloth that has been made by hand, printed using natural inks and traditional techniques.